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--
<b>May 3rd, 2003</b><br>
<br>
<blockquote>Where have all the fireflies gone? <br>
A quiet reigns over the field<br>
And perforates the chainlink fence<br>
In puddles where the dugout peels<br>
<br>
Where volunteers laid daffodils <br>
On ancient april afternoons<br>
Those butter-yellow infiltrates<br>
The girl-scouts shucking mary janes<br>
<br>
A rotary of photographs <br>
The birders in masonic grey<br>
Who fattened with their rosy wives<br>
Who worshipped at the bradford pear<br>
<br>
They loiter by the hardware store<br>
Inside my sawdust smelling dream <br>
The mythic “back” a nebula<br>
Whose trinkets rattle in the drawers<br>
<br>
Now where have all the fireflies gone?<br>
To heavens full of towering elm<br>
Before the blight, the chestnut lowed<br>
The ash rejoiced beside the pine<br>
<br>
The old man of the mountain watched<br>
That oracle with granite eyes<br>
Now kudzu curls upon herself<br>
She’s making baskets in the hedge<br>
<br>
The sprinturf stains my jeans the same<br>
And wilts beneath the august sun<br>
The rusted chassis bottoms out<br>
The motor of the mower wails<br>
<br>
The metal chilled me with its thrill<br>
He checked the drawer and took your gun<br>
He took your letters with him, too<br>
I helped him heft the last of you <br>
<br>
They’re teaching laptops how to dream<br>
I wonder what you’d think of it<br>
Shock, amusement, then concern <br>
For newly minted souls of wire<br>
<br>
Two soldiers flanked your funeral<br>
Two boys in their rotunda blue<br>
The granite face falls from the cliff<br>
Your brother sounds the same as you<br></blockquote>
<br>
<br>
<br>
<br>
<br>
<b>The Mountain Listening</b>
<blockquote>I.<br>
At dawn the mountain leans into the sky,<br>
a dark shoulder catching the first pale fire.<br>
I watch from my window, half‑awake,<br>
feeling the quiet pull of its patience—<br>
how it rises without asking permission.
II.
By noon its ridges sharpen,
etched like old memories I rarely touch.
The wind drags its fingers along the stone,
and I think of the names I no longer say aloud,
how they echo anyway in the hollows of me.
III.
When evening folds itself around the peak,
the mountain softens into silhouette—
a steady outline against all my shifting.
I breathe, finally, as if the air remembers me,
as if the mountain has been listening all along. </blockquote>
<br>
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[[I like May 3rd, 2003 better->I like the human passage better]] <br>
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--
__The Mountain Listening__ was written by Microsoft's AI companion Copilot. The prompt it received was<br>
<br>
_<blockquote>"Write a three stanza poem in any style. Make it personal and evocative. Include imagery of a mountain." </blockquote>_<br>
Unfortunately, AI is often a blackbox. When asked to include any sources it drew on to create this poem, Copilot said:<br>
_<blockquote>"This poem is original and created entirely by me in this moment.
I didn’t use external data, websites, or sources to generate it, so there are no links to provide.<br>
<br>
If you’d like, I can show you how to build a poem like this, revise it in a different style, or expand it into something longer."</blockquote>_
[align center]
[[Read the human-written poem instead->I like the human passage better]]<br>
[[Try another set of poems->Try a shorter passage now]]<br>
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--
<b>May 3rd, 2003</b><br>
<i>by Katherine Gardner</i><br>
<br>
<blockquote>[[Where have all the fireflies gone?]] <br>
A quiet reigns over the field<br>
[[And perforates the chainlink fence]]<br>
[[In puddles where the dugout peels->And perforates the chainlink fence]]<br>
<br>
Where volunteers laid daffodils <br>
On ancient april afternoons<br>
Those butter-yellow infiltrates<br>
[[The girl-scouts shucking mary janes]]<br>
<br>
A rotary of photographs <br>
The birders in masonic grey<br>
Who fattened with their rosy wives<br>
[[Who worshipped at the bradford pear]]<br>
<br>
They loiter by the hardware store<br>
Inside my sawdust smelling dream <br>
The mythic “back” a nebula<br>
Whose trinkets rattle in the drawers<br>
<br>
Now where have all the fireflies gone?<br>
[[To heavens full of towering elm]]<br>
[[Before the blight, the chestnut lowed->To heavens full of towering elm]]<br>
[[The ash rejoiced beside the pine->To heavens full of towering elm]]<br>
<br>
[[The old man of the mountain watched]]<br>
That oracle with granite eyes<br>
[[Now kudzu curls upon herself]]<br>
She’s making baskets in the hedge<br>
<br>
[[The sprinturf stains my jeans the same]]<br>
And wilts beneath the august sun<br>
The rusted chassis bottoms out<br>
The motor of the mower wails<br>
<br>
The metal chilled me with its thrill<br>
[[He checked the drawer and took your gun]]<br>
[[He took your letters with him, too->He checked the drawer and took your gun]]<br>
I helped him heft the last of you <br>
<br>
[[They’re teaching laptops how to dream]]<br>
[[I wonder what you’d think of it->They’re teaching laptops how to dream]]<br>
Shock, amusement, then concern <br>
For newly minted souls of wire<br>
<br>
Two soldiers flanked your funeral<br>
[[Two boys in their rotunda blue]]<br>
The granite face falls from the cliff<br>
[[Your brother sounds the same as you]]<br></blockquote>
<br>
[align center]
[[Read more about the creation of this poem->Kate]]<br>
[[Read the AI-generated poem instead->I like The Mountain Listening better]]<br>
[[Try another pair of poems->Try a shorter passage now]] <br>
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--
__Still I Rise__<br>
<br>
<blockquote>You may write me down in history<br>
With your bitter, twisted lies,<br>
You may trod me in the very dirt<br>
But still, like dust, I'll rise.<br>
<br>
Does my sassiness upset you?<br>
Why are you beset with gloom?<br>
’Cause I walk like I've got oil wells<br>
Pumping in my living room.<br>
<br>
Just like moons and like suns,<br>
With the certainty of tides,<br>
Just like hopes springing high,<br>
Still I'll rise.<br>
<br>
Did you want to see me broken?<br>
Bowed head and lowered eyes?<br>
Shoulders falling down like teardrops,<br>
Weakened by my soulful cries?<br>
<br>
Does my haughtiness offend you?<br>
Don't you take it awful hard<br>
’Cause I laugh like I've got gold mines<br>
Diggin’ in my own backyard.<br>
<br>
You may shoot me with your words,<br>
You may cut me with your eyes,<br>
You may kill me with your hatefulness,<br>
But still, like air, I’ll rise.<br>
<br>
Does my sexiness upset you?<br>
Does it come as a surprise<br>
That I dance like I've got diamonds<br>
At the meeting of my thighs?<br>
<br>
Out of the huts of history’s shame<br>
I rise<br>
Up from a past that’s rooted in pain<br>
I rise<br>
I'm a black ocean, leaping and wide,<br>
Welling and swelling I bear in the tide.<br>
<br>
Leaving behind nights of terror and fear<br>
I rise<br>
Into a daybreak that’s wondrously clear<br>
I rise<br>
Bringing the gifts that my ancestors gave,<br>
I am the dream and the hope of the slave.<br>
I rise<br>
I rise<br>
I rise.</blockquote><br>
<br>
<br>
<br>
<b>Still I Rise</b><br>
<br>
<blockquote>You may write me down in history <br>
With your bitter, twisted lies,<br>
You may trod me in the very dirt<br>
But still, like dust, I’ll rise.<br>
If you want me to know What you’re puttin’ me through,<br>
If you want me to share your agony,<br>
If you want me to be a part of it,<br>
All I need is the truth.<br>
When you know why I’m singin’<br>
About the hard times I’ve had,<br>
When you know why I’m singin’<br>
About ole Jim Crow<br>
When you really know why I’m singin’<br>
That will be the day.<br>
You are a black dam in the river of my freedom<br>
Too many people, you’re towin’.<br>
I may not be around after a while,<br>
Because the river’s runnin’ deep.<br>
‘Cause I’m gonna ride that mutha<br>
Almighty river,<br>
And keep on singin’ the dreamin’<br>
Of songs tryna change the reality<br></blockquote>
<br>
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[[I like the first version of Still I Rise better]]<br>
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--
__Lines Written Upon an Hourglass__<br>
<br>
Behold this fragile vessel, bound in brass,<br>
Two crystal chambers meeting at the waist,<br>
Through which the golden particles must pass,<br>
Without a pause, without a sudden haste.<br>
It stands upon the study's dusty board,<br>
A silent watcher of the waning light,<br>
Where mortal men their fleeting treasures hoard,<br>
Against the coming of the boundless night.<br>
Each falling grain is but a vital breath,<br>
That draws the waking spirit down to death.<br>
<br>
The upper sphere is rich with heavy ore,<br>
Like springtide brimming in the heart of youth,<br>
When man believes that he possesses more<br>
Than Heaven grants of beauty, time, and truth.<br>
He looks upon the summit of his days,<br>
And thinks the mountain will forever stand,<br>
Basking eternal in the morning rays,<br>
A king commanding an immortal land.<br>
Yet underneath his proud and lofty crown,<br>
The narrow throat is dragging empires down.<br>
<br>
No kingly word can bid the falling cease,<br>
No tear can swell the measured, stony grain;<br>
The steady march affords no sweet release,<br>
Nor brings the buried moments back again.<br>
We watch the middle passage, blind and deep,<br>
Where golden dreams are drawn into the void,<br>
As active waking yields to weary sleep,<br>
And youthful vigor is at last destroyed.<br>
The stream descends, indifferent to our plea,<br>
Like weeping rivers flowing to the sea.<br>
<br>
Below the waist, the barren mound ascends,<br>
A silent graveyard of the days of yore,<br>
Where long-forgotten loves and severed friends<br>
Lie softly gathered on the crystal floor.<br>
This rising hill is built of idle sighs,<br>
Of faded glory and of battles lost,<br>
Which pile beneath the melancholy skies,<br>
A monument to what our pride hath cost.<br>
The glass grows heavy with the weight of years,<br>
Watered unseen by solitary tears.<br>
<br>
At last, the final, lingering speck departs,<br>
The upper vault is rendered clear and bare;<br>
Thus ends the beating of our mortal hearts,<br>
Thus fades the vanity of worldly care.<br>
The glass stands still, its fatal labor done,<br>
Within the shadow of the quiet room,<br>
Beneath the setting of the earthly sun,<br>
Embodying the silence of the tomb.<br>
Yet God's own hand may turn the glass on high,<br>
To let the soul pour upward to the sky.<br>config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
This poem was written by Google's AI search engine Gemini 3. The prompt it received was<br>
<br>
_<blockquote>"Write a five-stanza poem about an object. Each stanza should have ten lines. Give it a title. It should have the style of a British writer between 1760 and 1821. Make sure there is some kind of metaphor or allegory that runs throughout all five stanza." </blockquote>_<br>
This version of AI allows you to ask for its [['thinking']], which appears to be a simulacra of a human's thought process. When asked for annotations describing the inspiration of specific lines and links to all external sources that inspired the poem, Gemini said: <br>
_<blockquote>"It is a beautiful thought to imagine a poet sitting in a candlelit study, drawing upon a lifetime of rich memories, heartbreaks, and epiphanies to pen those lines. However, to be completely transparent with you, I am an AI. I do not possess a personal history, feelings, or spontaneous moments of emotional inspiration.<br>
<br>
Instead of drawing from lived human experiences, my "inspiration" comes from recognizing patterns and synthesizing information from my training data. When you asked for a poem in the style of the 1760–1821 era, I algorithmically pulled together the overarching themes, rhythmic structures, vocabularies, and allegorical tropes that defined the Graveyard School and the Romantic period.<br>
<br>
[[Here is a breakdown of the literary and historical echoes that shaped the specific lines and structure of the poem.]]<br>
<br>
To explore the real human genius that informed the patterns behind this poem, here are links to the primary works that heavily influenced its style and thematic direction:<br>
<br>
Percy Bysshe Shelley: [[Ozymandias]]<br>
<br>
Thomas Gray: [[Elegy Written in a Country Churchyard]]<br>
<br>
William Wordsworth: [[Lines Composed a Few Miles above Tintern Abbey]]"<br></blockquote>_
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[[go back to the AI-generated poem->Lines Written Upon an Hourglass]]
[[read the human-written poem instead->I like Ode On a Grecian Urn better]]
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--
__Defining the Objective__<br>
<br>
Okay, I've got the core task defined: write a poem, five stanzas, ten lines each, about an object, complete with a title. That's the framework. Now to start fleshing out the specifics.<br>
<br>
__Refining the Concept__<br>
<br>
I've decided on the hourglass as the object, and mortality/fleeting ambition as the metaphor. The Romantic era style, focusing on elevated diction, reverence for nature/emotion, iambic meter and rhyming are the aesthetic focus, leaning toward ABAB CDCD EE as the rhyme scheme.<br>
<br>
__Analyzing the Rhyme Scheme__<br>
<br>
I've streamlined the rhyme scheme to ABABCDECDE, sticking with iambic pentameter for a classical feel and easier tracking. I'm focusing on the first stanza now, describing the hourglass and introducing the mortality metaphor, emphasizing the physical glass and sand. I'm tweaking Line 7 slightly for better flow.<br>
<br>
__Composing the Second Stanza__<br>
<br>
I'm now writing the second stanza, focusing on the hourglass's upper chamber as a metaphor for youthful ambition. I'm aiming to capture the feeling of overconfidence and potential, employing rich imagery, and I've chosen "heavy ore" to begin. The rhyme scheme and meter are, of course, ABABCDCDEE and iambic pentameter, respectively, and I'm very satisfied with the current lines.<br>
<br>
__Crafting the Third Stanza__<br>
<br>
I'm deep in the third stanza now, working on "The Descent." The focus is the unstoppable flow of time through middle age. I've got the first eight lines down, emphasizing the gradual loss. The language uses "measured, stony grain," "weary sleep," and the "void" to underscore the theme. The last two lines feel strong, using the "weeping rivers" metaphor.<br>
<br>
__Completing the Fourth Stanza__<br>
<br>
I'm finalizing the fourth stanza, "The Barren Ascent." I've focused on the accumulation of the "wasted" time, using the graveyard imagery and the "melancholy skies." I'm describing the rising mound of sand, a monument to lost ambitions, using "heavy" and "solitary tears". I think the heavy metaphor of "watered unseen" works really well.<br>
<br>
__Finalizing the Conclusion__<br>
<br>
I've finished the fifth stanza, the concluding lines. I've focused on the ultimate stillness of the hourglass, representing the end of life, using imagery of the "quiet room" and "setting sun." I've added a note on the possibility of an afterlife, providing a sense of hope with "God's own hand." I've confirmed all constraints are met; it's a five-stanza poem, ten lines each, about an hourglass, and complete with a title. I need to make sure the title matches the tone of the poem now.<br>
<br>
__Selecting the Title__<br>
<br>
I've settled on "Lines Written Upon an Hourglass," fitting the Romantic style. Now I'm ensuring the poem's diction embodies that era. I'm focusing on language reminiscent of Keats and Shelley, using words like "behold," "speck," and themes of mortality. I'm checking the rhythm to make sure it's smooth.<br>
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--
__Algorithmic Synthesis & Literary Echoes__<br>
__Stanza 1: The Observational Opening__<br>
<br>
__The Title ("Lines Written Upon..."):__ This naming convention is a direct nod to standard Romantic titling practices. It was used to ground a poem in a highly specific moment of solitary contemplation, a technique most famously used in Wordsworth’s "Lines Composed a Few Miles above Tintern Abbey."<br>
<br>
__Lines 5-8 ("It stands upon the study's dusty board..."):__ The image of a quiet observer in a dusty, mortal space draws heavily from the "Graveyard School" of the mid-18th century. It sets a melancholic, reflective stage reminiscent of Thomas Gray’s musings on mortality.<br>
<br>
__Stanza 2: The Hubris of Youth and Power__<br>
<br>
__Lines 9-10 ("Yet underneath his proud and lofty crown, / The narrow throat is dragging empires down."):__ This is the most direct allegorical echo in the poem, heavily inspired by the themes in Percy Bysshe Shelley's Ozymandias. It contrasts the delusion of immortal earthly power with the quiet, inevitable erasure brought by time.<br>
<br>
__Stanza 3: The Indifference of Time__<br>
<br>
__Line 1 ("No kingly word can bid the falling cease"):__ This channels historical allegories popular in British literature, such as the legend of King Canute, who demonstrated the limits of mortal kingship by showing his courtiers he could not command the sea's tide.<br>
<br>
__Line 10 ("Like weeping rivers flowing to the sea."):__ A classic Romantic metaphor. The merging of the river into the sea frequently symbolized the individual soul returning to the universal source, or the natural, unstoppable progression from life into eternity.<br>
<br>
__Stanza 4: The Accumulation of Loss__<br>
<br>
__Lines 1-4 ("Below the waist, the barren mound ascends, / A silent graveyard of the days of yore..."):__ This elaborates on the memento mori (reminder of death) theme. The concept of the bottom of the hourglass as a "silent graveyard" filled with "severed friends" is a thematic homage to Thomas Gray’s Elegy Written in a Country Churchyard, which reflects deeply on the forgotten dead and the futility of worldly ambition.<br>
<br>
__Stanza 5: The Spiritual Resolution__<br>
<br>
__Lines 9-10 ("Yet God's own hand may turn the glass on high, / To let the soul pour upward to the sky."):__ While earlier lines focus heavily on decay and inevitability, the ending pivots to the sublime. High Romantic poets like William Wordsworth and Samuel Taylor Coleridge often concluded their meditations on nature and mortality with a turn toward the transcendent or spiritual, offering a sense of ultimate cosmic resolution.<br>
<br>
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--
__Ozymandias__<br>
_by Percy Bysshe Shelley_<br>
<br>
I met a traveller from an antique land,<br>
Who said—“Two vast and trunkless legs of stone<br>
Stand in the desert. . . . Near them, on the sand,<br>
Half sunk a shattered visage lies, whose frown,<br>
And wrinkled lip, and sneer of cold command,<br>
Tell that its sculptor well those passions read<br>
Which yet survive, stamped on these lifeless things,<br>
The hand that mocked them, and the heart that fed;<br>
And on the pedestal, these words appear:<br>
My name is Ozymandias, King of Kings;<br>
Look on my Works, ye Mighty, and despair!"<br>
Nothing beside remains. Round the decay<br>
Of that colossal Wreck, boundless and bare<br>
The lone and level sands stretch far away.<br>
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--
__Elegy Written in a Country Churchyard__<br>
_by Thomas Gray_<br>
<br>
The curfew tolls the knell of parting day,<br>
The lowing herd wind slowly o'er the lea,<br>
The plowman homeward plods his weary way,<br>
And leaves the world to darkness and to me.<br>
<br>
Now fades the glimm'ring landscape on the sight,<br>
And all the air a solemn stillness holds,<br>
Save where the beetle wheels his droning flight,<br>
And drowsy tinklings lull the distant folds;<br>
<br>
Save that from yonder ivy-mantled tow'r<br>
The moping owl does to the moon complain<br>
Of such, as wand'ring near her secret bow'r,<br>
Molest her ancient solitary reign.<br>
<br>
Beneath those rugged elms, that yew-tree's shade,<br>
Where heaves the turf in many a mould'ring heap,<br>
Each in his narrow cell for ever laid,<br>
The rude forefathers of the hamlet sleep.<br>
<br>
The breezy call of incense-breathing Morn,<br>
The swallow twitt'ring from the straw-built shed,<br>
The cock's shrill clarion, or the echoing horn,<br>
No more shall rouse them from their lowly bed.<br>
<br>
For them no more the blazing hearth shall burn,<br>
Or busy housewife ply her evening care:<br>
No children run to lisp their sire's return,<br>
Or climb his knees the envied kiss to share.<br>
<br>
Oft did the harvest to their sickle yield,<br>
Their furrow oft the stubborn glebe has broke;<br>
How jocund did they drive their team afield!<br>
How bow'd the woods beneath their sturdy stroke!<br>
<br>
Let not Ambition mock their useful toil,<br>
Their homely joys, and destiny obscure;<br>
Nor Grandeur hear with a disdainful smile<br>
The short and simple annals of the poor.<br>
<br>
The boast of heraldry, the pomp of pow'r,<br>
And all that beauty, all that wealth e'er gave,<br>
Awaits alike th' inevitable hour.<br>
The paths of glory lead but to the grave.<br>
<br>
Nor you, ye proud, impute to these the fault,<br>
If Mem'ry o'er their tomb no trophies raise,<br>
Where thro' the long-drawn aisle and fretted vault<br>
The pealing anthem swells the note of praise.<br>
<br>
Can storied urn or animated bust<br>
Back to its mansion call the fleeting breath?<br>
Can Honour's voice provoke the silent dust,<br>
Or Flatt'ry soothe the dull cold ear of Death?<br>
<br>
Perhaps in this neglected spot is laid<br>
Some heart once pregnant with celestial fire;<br>
Hands, that the rod of empire might have sway'd,<br>
Or wak'd to ecstasy the living lyre.<br>
<br>
But Knowledge to their eyes her ample page<br>
Rich with the spoils of time did ne'er unroll;<br>
Chill Penury repress'd their noble rage,<br>
And froze the genial current of the soul.<br>
<br>
Full many a gem of purest ray serene,<br>
The dark unfathom'd caves of ocean bear:<br>
Full many a flow'r is born to blush unseen,<br>
And waste its sweetness on the desert air.<br>
<br>
Some village-Hampden, that with dauntless breast<br>
The little tyrant of his fields withstood;<br>
Some mute inglorious Milton here may rest,<br>
Some Cromwell guiltless of his country's blood.<br>
<br>
Th' applause of list'ning senates to command,<br>
The threats of pain and ruin to despise,<br>
To scatter plenty o'er a smiling land,<br>
And read their hist'ry in a nation's eyes,<br>
<br>
Their lot forbade: nor circumscrib'd alone<br>
Their growing virtues, but their crimes confin'd;<br>
Forbade to wade through slaughter to a throne,<br>
And shut the gates of mercy on mankind,<br>
<br>
The struggling pangs of conscious truth to hide,<br>
To quench the blushes of ingenuous shame,<br>
Or heap the shrine of Luxury and Pride<br>
With incense kindled at the Muse's flame.<br>
<br>
Far from the madding crowd's ignoble strife,<br>
Their sober wishes never learn'd to stray;<br>
Along the cool sequester'd vale of life<br>
They kept the noiseless tenor of their way.<br>
<br>
Yet ev'n these bones from insult to protect,<br>
Some frail memorial still erected nigh,<br>
With uncouth rhymes and shapeless sculpture deck'd,<br>
Implores the passing tribute of a sigh.<br>
<br>
Their name, their years, spelt by th' unletter'd muse,<br>
The place of fame and elegy supply:<br>
And many a holy text around she strews,<br>
That teach the rustic moralist to die.<br>
<br>
For who to dumb Forgetfulness a prey,<br>
This pleasing anxious being e'er resign'd,<br>
Left the warm precincts of the cheerful day,<br>
Nor cast one longing, ling'ring look behind?<br>
<br>
On some fond breast the parting soul relies,<br>
Some pious drops the closing eye requires;<br>
Ev'n from the tomb the voice of Nature cries,<br>
Ev'n in our ashes live their wonted fires.<br>
<br>
For thee, who mindful of th' unhonour'd Dead<br>
Dost in these lines their artless tale relate;<br>
If chance, by lonely contemplation led,<br>
Some kindred spirit shall inquire thy fate,<br>
<br>
Haply some hoary-headed swain may say,<br>
"Oft have we seen him at the peep of dawn<br>
Brushing with hasty steps the dews away<br>
To meet the sun upon the upland lawn.<br>
<br>
"There at the foot of yonder nodding beech<br>
That wreathes its old fantastic roots so high,<br>
His listless length at noontide would he stretch,<br>
And pore upon the brook that babbles by.<br>
<br>
"Hard by yon wood, now smiling as in scorn,<br>
Mutt'ring his wayward fancies he would rove,<br>
Now drooping, woeful wan, like one forlorn,<br>
Or craz'd with care, or cross'd in hopeless love.<br>
<br>
"One morn I miss'd him on the custom'd hill,<br>
Along the heath and near his fav'rite tree;<br>
Another came; nor yet beside the rill,<br>
Nor up the lawn, nor at the wood was he;<br>
<br>
"The next with dirges due in sad array<br>
Slow thro' the church-way path we saw him borne.<br>
Approach and read (for thou canst read) the lay,<br>
Grav'd on the stone beneath yon aged thorn."<br>
THE EPITAPH<br>
_Here rests his head upon the lap of Earth<br>
A youth to Fortune and to Fame unknown.<br>
Fair Science frown'd not on his humble birth,<br>
And Melancholy mark'd him for her own.<br>
<br>
Large was his bounty, and his soul sincere,<br>
Heav'n did a recompense as largely send:<br>
He gave to Mis'ry all he had, a tear,<br>
He gain'd from Heav'n ('twas all he wish'd) a friend.<br>
<br>
No farther seek his merits to disclose,<br>
Or draw his frailties from their dread abode,<br>
(There they alike in trembling hope repose)<br>
The bosom of his Father and his God._<br>
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--
__Lines Composed a Few Miles above Tintern Abbey__<br>
_by William Wordsworth_<br>
<br>
Five years have past; five summers, with the length<br>
Of five long winters! and again I hear<br>
These waters, rolling from their mountain-springs<br>
With a soft inland murmur.—Once again<br>
Do I behold these steep and lofty cliffs,<br>
That on a wild secluded scene impress<br>
Thoughts of more deep seclusion; and connect<br>
The landscape with the quiet of the sky.<br>
The day is come when I again repose<br>
Here, under this dark sycamore, and view<br>
These plots of cottage-ground, these orchard-tufts,<br>
Which at this season, with their unripe fruits,<br>
Are clad in one green hue, and lose themselves<br>
'Mid groves and copses. Once again I see<br>
These hedge-rows, hardly hedge-rows, little lines<br>
Of sportive wood run wild: these pastoral farms,<br>
Green to the very door; and wreaths of smoke<br>
Sent up, in silence, from among the trees!<br>
With some uncertain notice, as might seem<br>
Of vagrant dwellers in the houseless woods,<br>
Or of some Hermit's cave, where by his fire<br>
The Hermit sits alone.<br>
<br>
These beauteous forms,<br>
Through a long absence, have not been to me<br>
As is a landscape to a blind man's eye:<br>
But oft, in lonely rooms, and 'mid the din<br>
Of towns and cities, I have owed to them,<br>
In hours of weariness, sensations sweet,<br>
Felt in the blood, and felt along the heart;<br>
And passing even into my purer mind<br>
With tranquil restoration:—feelings too<br>
Of unremembered pleasure: such, perhaps,<br>
As have no slight or trivial influence<br>
On that best portion of a good man's life<br>,
His little, nameless, unremembered, acts<br>
Of kindness and of love. Nor less, I trust,<br>
To them I may have owed another gift,<br>
Of aspect more sublime; that blessed mood,<br>
In which the burthen of the mystery,<br>
In which the heavy and the weary weight<br>
Of all this unintelligible world,<br>
Is lightened:—that serene and blessed mood,<br>
In which the affections gently lead us on,—<br>
Until, the breath of this corporeal frame<br>
And even the motion of our human blood<br>
Almost suspended, we are laid asleep<br>
In body, and become a living soul:<br>
While with an eye made quiet by the power<br>
Of harmony, and the deep power of joy,<br>
We see into the life of things.<br>
<br>
If this<br>
Be but a vain belief, yet, oh! how oft—<br>
In darkness and amid the many shapes<br>
Of joyless daylight; when the fretful stir<br>
Unprofitable, and the fever of the world,<br>
Have hung upon the beatings of my heart—<br>
How oft, in spirit, have I turned to thee,<br>
O sylvan Wye! thou wanderer thro' the woods,<br>
How often has my spirit turned to thee!<br>
<br>
And now, with gleams of half-extinguished thought,<br>
With many recognitions dim and faint,<br>
And somewhat of a sad perplexity,<br>
The picture of the mind revives again:<br>
While here I stand, not only with the sense<br>
Of present pleasure, but with pleasing thoughts<br>
That in this moment there is life and food<br>
For future years. And so I dare to hope,<br>
Though changed, no doubt, from what I was when first<br>
I came among these hills; when like a roe<br>
I bounded o'er the mountains, by the sides<br>
Of the deep rivers, and the lonely streams,<br>
Wherever nature led: more like a man<br>
Flying from something that he dreads, than one<br>
Who sought the thing he loved. For nature then<br>
(The coarser pleasures of my boyish days<br>
And their glad animal movements all gone by)<br>
To me was all in all.—I cannot paint<br>
What then I was. The sounding cataract<br>
Haunted me like a passion: the tall rock,<br>
The mountain, and the deep and gloomy wood,<br>
Their colours and their forms, were then to me<br>
An appetite; a feeling and a love,<br>
That had no need of a remoter charm,<br>
By thought supplied, nor any interest<br>
Unborrowed from the eye.—That time is past,<br>
And all its aching joys are now no more,<br>
And all its dizzy raptures. Not for this<br>
Faint I, nor mourn nor murmur; other gifts<br>
Have followed; for such loss, I would believe,<br>
Abundant recompense. For I have learned<br>
To look on nature, not as in the hour<br>
Of thoughtless youth; but hearing oftentimes<br>
The still sad music of humanity,<br>
Nor harsh nor grating, though of ample power<br>
To chasten and subdue.—And I have felt<br>
A presence that disturbs me with the joy<br>
Of elevated thoughts; a sense sublime<br>
Of something far more deeply interfused,<br>
Whose dwelling is the light of setting suns,<br>
And the round ocean and the living air,<br>
And the blue sky, and in the mind of man:<br>
A motion and a spirit, that impels<br>
All thinking things, all objects of all thought,<br>
And rolls through all things. Therefore am I still<br>
A lover of the meadows and the woods<br>
And mountains; and of all that we behold<br>
From this green earth; of all the mighty world<br>
Of eye, and ear,—both what they half create,<br>
And what perceive; well pleased to recognise<br>
In nature and the language of the sense<br>
The anchor of my purest thoughts, the nurse,<br>
The guide, the guardian of my heart, and soul<br>
Of all my moral being.<br>
<br>
Nor perchance,<br>
If I were not thus taught, should I the more<br>
Suffer my genial spirits to decay:<br>
For thou art with me here upon the banks<br>
Of this fair river; thou my dearest Friend,<br>
My dear, dear Friend; and in thy voice I catch<br>
The language of my former heart, and read<br>
My former pleasures in the shooting lights<br>
Of thy wild eyes. Oh! yet a little while<br>
May I behold in thee what I was once,<br>
My dear, dear Sister! and this prayer I make,<br>
Knowing that Nature never did betray<br>
The heart that loved her; 'tis her privilege,<br>
Through all the years of this our life, to lead<br>
From joy to joy: for she can so inform<br>
The mind that is within us, so impress<br>
With quietness and beauty, and so feed<br>
With lofty thoughts, that neither evil tongues,<br>
Rash judgments, nor the sneers of selfish men,<br>
Nor greetings where no kindness is, nor all<br>
The dreary intercourse of daily life,<br>
Shall e'er prevail against us, or disturb<br>
Our cheerful faith, that all which we behold<br>
Is full of blessings. Therefore let the moon<br>
Shine on thee in thy solitary walk;<br>
And let the misty mountain-winds be free<br>
To blow against thee: and, in after years,<br>
When these wild ecstasies shall be matured<br>
Into a sober pleasure; when thy mind<br>
Shall be a mansion for all lovely forms,<br>
Thy memory be as a dwelling-place<br>
For all sweet sounds and harmonies; oh! then,<br>
If solitude, or fear, or pain, or grief,<br>
Should be thy portion, with what healing thoughts<br>
Of tender joy wilt thou remember me,<br>
And these my exhortations! Nor, perchance—<br>
If I should be where I no more can hear<br>
Thy voice, nor catch from thy wild eyes these gleams<br>
Of past existence—wilt thou then forget<br>
That on the banks of this delightful stream<br>
We stood together; and that I, so long<br>
A worshipper of Nature, hither came<br>
Unwearied in that service: rather say<br>
With warmer love—oh! with far deeper zeal<br>
Of holier love. Nor wilt thou then forget,<br>
That after many wanderings, many years<br>
Of absence, these steep woods and lofty cliffs,<br>
And this green pastoral landscape, were to me<br>
More dear, both for themselves and for thy sake!<br>
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--
<b>Still I Rise</b><br>
<i>by Maya Angelou</i>
<br>
You may write me down in history<br>
With your [[bitter, twisted lies]],<br>
You may trod me in the very dirt<br>
But still, [[like dust, I'll rise]].<br>
<br>
Does my sassiness upset you?<br>
Why are you beset with gloom?<br>
’Cause I walk like I've [[got oil wells]]<br>
[[Pumping in my living room->got oil wells]].<br>
<br>
Just like moons and like suns,<br>
With the certainty of tides,<br>
Just like hopes springing high,<br>
Still I'll rise.<br>
<br>
Did you want to see me broken?<br>
Bowed head and lowered eyes?<br>
Shoulders falling down like teardrops,<br>
Weakened by my soulful cries?<br>
<br>
Does my haughtiness offend you?<br>
Don't you take it awful hard<br>
’Cause I laugh [[like I've got gold mines->got oil wells]]<br>
[[Diggin’ in my own backyard->got oil wells]].<br>
<br>
You may [[shoot me with your words]],<br>
You may cut me with your eyes,<br>
You may kill me with your hatefulness,<br>
But still, [[like air, I’ll rise]].<br>
<br>
Does my sexiness upset you?<br>
Does it come as a surprise<br>
That I dance like I've got [[diamonds]]<br>
At the meeting of my thighs?<br>
<br>
Out of the huts of history’s shame<br>
I rise<br>
Up from a past that’s rooted in pain<br>
I rise<br>
[[I'm a black ocean, leaping and wide]],<br>
Welling and swelling I bear in the tide.<br>
<br>
Leaving behind nights of terror and fear<br>
I rise<br>
Into a daybreak that’s wondrously clear<br>
I rise<br>
Bringing the gifts that my ancestors gave,<br>
[[I am the dream and the hope of the slave.]]<br>
I rise<br>
I rise<br>
I rise.<br>
<br>
<br>
<br>
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--
<b>Lines Written Upon an Hourglass</b><br>
<br>
Behold this fragile vessel, bound in brass,<br>
Two crystal chambers meeting at the waist,<br>
Through which the golden particles must pass,<br>
Without a pause, without a sudden haste.<br>
It stands upon the study's dusty board,<br>
A silent watcher of the waning light,<br>
Where mortal men their fleeting treasures hoard,<br>
Against the coming of the boundless night.<br>
Each falling grain is but a vital breath,<br>
That draws the waking spirit down to death.<br>
<br>
The upper sphere is rich with heavy ore,<br>
Like springtide brimming in the heart of youth,<br>
When man believes that he possesses more<br>
Than Heaven grants of beauty, time, and truth.<br>
He looks upon the summit of his days,<br>
And thinks the mountain will forever stand,<br>
Basking eternal in the morning rays,<br>
A king commanding an immortal land.<br>
Yet underneath his proud and lofty crown,<br>
The narrow throat is dragging empires down.<br>
<br>
No kingly word can bid the falling cease,<br>
No tear can swell the measured, stony grain;<br>
The steady march affords no sweet release,<br>
Nor brings the buried moments back again.<br>
We watch the middle passage, blind and deep,<br>
Where golden dreams are drawn into the void,<br>
As active waking yields to weary sleep,<br>
And youthful vigor is at last destroyed.<br>
The stream descends, indifferent to our plea,<br>
Like weeping rivers flowing to the sea.<br>
<br>
Below the waist, the barren mound ascends,<br>
A silent graveyard of the days of yore,<br>
Where long-forgotten loves and severed friends<br>
Lie softly gathered on the crystal floor.<br>
This rising hill is built of idle sighs,<br>
Of faded glory and of battles lost,<br>
Which pile beneath the melancholy skies,<br>
A monument to what our pride hath cost.<br>
The glass grows heavy with the weight of years,<br>
Watered unseen by solitary tears.<br>
<br>
At last, the final, lingering speck departs,<br>
The upper vault is rendered clear and bare;<br>
Thus ends the beating of our mortal hearts,<br>
Thus fades the vanity of worldly care.<br>
The glass stands still, its fatal labor done,<br>
Within the shadow of the quiet room,<br>
Beneath the setting of the earthly sun,<br>
Embodying the silence of the tomb.<br>
Yet God's own hand may turn the glass on high,<br>
To let the soul pour upward to the sky.<br>
<br>
<br>
<b>Ode on a Grecian Urn</b><br>
<br>
Thou still unravished bride of quietness,<br>
Thou foster child of silence and slow time,<br>
Sylvan historian, who canst thus express<br>
A flowery tale more sweetly than our rhyme:<br>
What leaf-fringed legend haunts about thy shape<br>
Of deities or mortals, or of both,<br>
In Tempe or the dales of Arcady?<br>
What men or gods are these? What maidens loath?<br>
What mad pursuit? What struggle to escape?<br>
What pipes and timbrels? What wild ecstasy?<br>
<br>
Heard melodies are sweet, but those unheard<br>
Are sweeter; therefore, ye soft pipes, play on;<br>
Not to the sensual ear, but, more endeared,<br>
Pipe to the spirit ditties of no tone:<br>
Fair youth, beneath the trees, thou canst not leave<br>
Thy song, nor ever can those trees be bare;<br>
Bold Lover, never, never canst thou kiss,<br>
Though winning near the goal - yet, do not grieve;<br>
She cannot fade, though thou hast not thy bliss,<br>
Forever wilt thou love, and she be fair!<br>
<br>
Ah, happy, happy boughs! that cannot shed<br>
Your leaves, nor ever bid the Spring adieu;<br>
And, happy melodist, unwearied,<br>
Forever piping songs forever new;<br>
More happy love! more happy, happy love!<br>
Forever warm and still to be enjoyed,<br>
Forever panting, and forever young;<br>
All breathing human passion far above,<br>
That leaves a heart high-sorrowful and cloyed,<br>
A burning forehead, and a parching tongue.<br>
<br>
Who are these coming to the sacrifice?<br>
To what green altar, O mysterious priest,<br>
Lead'st thou that heifer lowing at the skies,<br>
And all her silken flanks with garlands dressed?<br>
What little town by river or sea shore,<br>
Or mountain-built with peaceful citadel,<br>
Is emptied of this folk, this pious morn?<br>
And, little town, thy streets forevermore<br>
Will silent be; and not a soul to tell<br>
Why thou art desolate, can e'er return.<br>
<br>
O Attic shape! Fair attitude! with brede<br>
Of marble men and maidens overwrought,<br>
With forest branches and the trodden weed;<br>
Thou, silent form, dost tease us out of thought<br>
As doth eternity: Cold Pastoral!<br>
When old age shall this generation waste,<br>
Thou shalt remain, in midst of other woe<br>
Than ours, a friend to man, to whom thou say'st,<br>
"Beauty is truth, truth beauty," - that is all<br>
Ye know on earth, and all ye need to know.<br>
<br>
<br>
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<b>Still I Rise!</b><br>
<i>by Maya Angelou & GPT-3</i><br>
<i>lines in bold are written by Maya Angelou</i><br>
<br>
<b>You may write me down in history <br>
With your bitter, twisted lies,<br>
You may trod me in the very dirt<br>
But still, like dust, I’ll rise.</b><br>
If you want me to know [[What]] you’re puttin’ me through,<br>
If you want me to share your agony,<br>
If you want me to be a part of it,<br>
All I need is the truth.<br>
When you know why I’m singin’<br>
About the hard times I’ve had,<br>
When you know why I’m singin’<br>
About ole Jim Crow<br>
When you really know why I’m singin’<br>
That will be the day.<br>
[[You are a black dam in the river of my freedom]]<br>
Too many people, you’re towin’.<br>
I may not be around after a while,<br>
Because the river’s runnin’ deep.<br>
‘Cause I’m gonna ride that mutha<br>
Almighty river,<br>
And keep on singin’ the dreamin’<br>
Of songs tryna change the reality<br>
<br>
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[[Read more about the creation of this poem]]<br>
[[Read the Maya Angelou version instead->I like the first version of Still I Rise better]]<br>
[[Try a pantoum now->Try a pantoum]] <br>
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This poem was prompted by Gwern Branwen, as part of his <a href="www.gwern.net/gpt-3#transformer-poetry" target="_blank">essays</a> on the increased capacity of GPT-3 to write literature. At the time of writing this website, GPT-5 is the predominately used model of OpenAI's ChatGPT. <br>
<br>
Here is what Branwen writes about the process of prompting this poem (as well as the others in the set):<br>
<br>
<blockquote><i>For a more systematic evaluation of poetry samples & show what a leap GPT-3 is, I thought I would revisit Kane Hsieh’s 2019 collection, Transformer Poetry: Poetry classics reimagined by artificial intelligence, which provides GPT-2 completions of 26 prompts.<br>
<br>
For the prompt, just using the title/author is slightly unsatisfactory, as GPT-3 has memorized many of these famous poems and will, if you do not specify otherwise, happily complete them (which is an entirely valid thing to do, and does not represent ‘overfitting’—even when a completion does start with the next real lines, it will typically diverge in an entirely acceptable way after a few real lines). After playing around for a while, I thought I’d embrace the “Transformer Poetry” theme and make that the prompt:<br>
<br>
<b>Transformer AI poetry: Poetry classics as reimagined and rewritten by an artificial intelligence.</b><br>
<br>
Meta-learning enables meta-fiction. Fun, right? But then I was surprised when GPT-3 began writing new versions of the poems and following them up with discussions of the AI that ‘wrote’ the poem and how poem-writing AIs worked, and quotes from social media about the latest AI poem, or post-Singularity discussions by AI about poem-writing, etc. These followups were too good to not keep generating. (Because there are so many, for the most part, I only generated 1 or 2 completions unless the completions were failing completely.)</i></blockquote><br>
<br>
One advantage of examining a pre-generated AI piece is that there is actually <a href="https://read.dukeupress.edu/american-literature/article/95/2/281/344231/Poetry-Will-Not-Optimize-or-What-Is-Literature-to" target="_blank">some critical work</a> analyzing this piece (Elam). Small snippets of analysis are linked to the poem here, but the full text is a fantastic breakdown of where the GPT-3 piece (and AI-transformed poetry in general) falls short of the original.
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As flagged by Elam, this line is remniscent of "Ole Man River", from the Broadway musical "Show Boat" (1927). About it, Elam writes,<br>
<br>
<i><blockquote>The AI reduction of language to the passive voice of executability evacuates African American literary history in terms of form, content, interpretability, and, therefore, impact or influence in and on the world. It is drawing on a vast archive
of African American literary form but turns it into a cringeworthy jumble of blues, Black power, racial uplift, and Ole Man River minstrel (not including Paul Robeson’s <a href="https://academic.oup.com/book/3779/chapter/145218056" target="_blank">subversive revisions</a> <a href="https://www.youtube.com/watch?v=eh9WayN7R-s&t=1s" target="_blank">of the song</a>).</i>(Decker; Robeson)</blockquote>.<br>
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This random capitalization is an illustration of the flaws that arise from ChatGPT's attempt at African American Vernacular English (AAVE). About that problem, Elam writes<br>
<br>
<i><blockquote>This problem is perhaps most evident in the AI poem’s dialectal representation of speech, not simply because it is insensible to historical iterations of African American Vernacular English. In fact, if that were the issue, a simple corrective would merely involve training the algorithm to disaggregate vernaculars by decades or region or other preferred filters. The real challenge, perhaps, is AI’s inability to account for representation itself. Written dialectal speech, after all, is already thrice mediated: a representation of a representation of the spoken. Most important, the literary dialectal project—deciding how, if, and when to orthographically represent actual speech—indexes social more than sonic realities. For example, dialectal representation is not phonetic (which would be unreadable) but what linguists termed eye speech, since at least Chaucer’s time historically signaling illiteracy or lower-class status. Zora Neale Hurston, among others, experimented with the form to free it from those associations in order to tap the rich cultural reservoir of linguistic communities.</i></blockquote><br>
<br>
The problem in the AI's use of AAVE in this poem is distinctly not its inability to do so fluently (which can be fixed with training). Instead, there is an idea that communicating through AAVE is a unique form of representation that requires human mediation, and to remove humanity from the equation is perhaps to remove an element of the language itself.<br>
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Maya Angelou has given many interviews over the years and written many autobiographical works. She often discusses her inspiration for her works. <a href="https://www.psychologytoday.com/us/blog/the-guest-room/200902/interview-maya-angelou">In a 2009 interview,</a> Angelou said this, which perfectly illustrates the feeling behind "Still I Rise":<br>
<blockquote><i>"I think that we see how we can fall and rise. You see, we may encounter many defeats, but we must not be defeated. It may even be necessary to encounter the defeat, so that we can know who we are. So that we can see, oh, that happened, and I rose. I did get knocked down flat in front of the whole world, and I rose. I didn't run away - I rose right where I'd been knocked down. And then that's how you get to know yourself. You say, hmm, I can get up! I have enough of life in me to make somebody jealous enough to want to knock me down. I have so much courage in me that I have the effrontery, the incredible gall to stand up. That's it. That's how you get to know who you are." </blockquote></i>
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In a contrast between Angelou's "Still I Rise" and "If-" by Rudyard Kipling, critic Peter Womack notes Angelou's unambiguous perspective on the lies she's describing, writing "Angelou denounces the lies and attributes them to malice (they appear as bitter and twisted rather than, say, casual, or self-serving)" (Womack 51). <a href="https://onlinelibrary.wiley.com/doi/full/10.1111/criq.12474">Read the full comparison between these two works here</a>.<br>
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The idea of words as a violent, dangerous thing is a concept Angelou has spoken about in reference to her own experiences. <br>
<br>
As a child, Angelou was raped by her mother's boyfriend. She testified against him, and he spent a day in prison. When he was released, he was beaten to death by a gang of men she believed to be her uncles. This caused her to be mute for five years. About the experience, she said "I thought my voice had actually killed him, and so I stopped talking. It seemed to me that it was very dangerous, that if my voice could kill people like that, anybody might just get downed."<br>
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<a href="https://www.bbc.co.uk/iplayer/episode/p00lfshf/face-to-face-revival-maya-angelou">Watch Angelou's full interview with the BBC here</a><br>
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<a href="https://www.bbc.co.uk/iplayer/episode/p00lfshf/face-to-face-revival-maya-angelou">In an interview with the BBC,</a> Angelou discusses the themes of her writing. In this discussion, she says <br>
<br>
<blockquote><i>"The second, and it may be the first, it depends what time of day I'm talking, but the other is that we may encounter many defeats but we must not be defeated. That in fact it may be necessary to encounter defeats, so we can know who the hell we are. What can we overcome, what makes us stumble and fall and somehow miraculously <b>rise and go on</b>? I know a diamond is a result of extreme pressure. Less time or less pressure and it's just crystal, or coal, or fossilized leaves, or just dirt. But time and pressure will create a diamond. Not--I mean, it is considered one of the most beautiful elements, and it's one of the hardest elements on our planet."</i></blockquote><br>
One application of this analysis to this line comes in a question of what someone must have gone through to get diamonds at the meeting of their thighs. What have they endured, to face such extreme pressure that would result in diamonds?<br>
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<a href="https://pmc.ncbi.nlm.nih.gov/articles/PMC8491461/">Read a peer-reviewed article about the impacts of the sexualization of the black female body here</a><br>
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Angelou was born in 1928, and was raised in Arkansas during the height of the dust bowl by her grandparents. The <a href="https://www.youtube.com/watch?v=pJ9QOcVt1Hc">vision of dust rising through the air</a>--inescapable and oppressive, but freed from the tethers of gravity--would have been familiar to her.<br>
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<a href="https://web.p.ebscohost.com/ehost/detail/detail?vid=0&sid=e1964145-ecf0-40d5-8141-6f878fd1a98e%40redis&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#AN=150195383&db=esu">Read a feminist critical discourse analysis of the choices made in Angelou's autobiographical work, including her depiction of herself as a 'Southern Black girl'.</a><br>
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There are many points through the poem in which Angelou refers to objects of wealth, especially implying that wealth gives you power. Angelou has often discussed how she was able to benefit substantially from her grandparents' wealth, such as in <a href="https://www.bbc.co.uk/iplayer/episode/p00lfshf/face-to-face-revival-maya-angelou">this interview with the BBC</a> and in her autobiographical work <i>I Know Why the Caged Bird Sings</i>. <br>
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Although there are many poems and images that reference Black people reclaiming the ocean, this line reminds me of <a href="https://allpoetry.com/The-Runaway-Slave-at-Pilgrim's-Point">Elizabeth Barrett Browning's "The Runaway Slave at Pilgrim's Point"</a>.<br>
<br>
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[[Go back to the poem->I like the first version of Still I Rise better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
Interestingly, all of the things Angelou uses as things that rise are things that <i>can</i> rise, but not necessarily things that must. <br>
<br>
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[[Go back to the poem->I like the first version of Still I Rise better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
This is what the author, Katherine Gardner, had to say about the inspiration behind the piece:<br>
<br>
<blockquote><i>"My maternal grandfather loved telling stories. He’d done a lot of living, and a commensurate amount of talking, and later, a non-zero amount of grumbling and worrying, for which he was dubbed Grumpy, instead of Grampy. The moniker stuck, and for the last twenty years of his life he wore it proudly. <br>
<br>
In a global context of such swift change, the era of the world which shaped my loved ones on their way out of the cradle is so different to mine. Yet it remains familiar to me, by the stories that they’ve told, and by its vestiges in the culture, like the friend of a friend I haven’t met, but know and love by proxy. As a generation ages, the history they lived through, and the ideals and aesthetics they developed pass out of living memory and into cultural myth. When they die, they take with them their dialect, their values and their sense of humor. <br>
<br>
This poem draws a parallel between the decline of a past American ideal, and the loss of Grump, who believed in that ideal, and whom I still love so much."</blockquote>
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[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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This is a reference to mass insect death and climate change. The author says, "I can see the difference at 22", allowing the reader to extrapolate how much more visceral this difference must be for someone who has lived more years than that.<br>
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[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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These lines are a reference to baseball's chain-link fence and sloping dugout, evoking All-American imagery.<br>
<br>
[align center]
[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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config.style.page.theme.enableSwitching: false
--
This is intended to be a reference to "an idyllic past, referencing childhood." The use of the word "shucking" strengthens this sense, as "shucking" is an informal word in North American English that carries a connotation of haste and not caring where the clothes you're taking off might land.<br>
<br>
[align center]
[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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This emphasizes the position of the "birders" as members of specifically the Boomer and Silent generations. Bradford pears were planted throughout postwar suburbs as decorative trees, only to become invasive and hated in the present.
<br>
<br>
[align center]
<a href="https://thelocalreporter.press/the-bradford-pear-a-garden-fad-that-misfired/">Read more about Bradford pears</a><br>
[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
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config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
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--
About this line, the poet Katherine Gardner writes<br>
<blockquote><i>Along the eastern US seaboard, successive blights have devastated tree species. First the chestnut was killed off, and then the elm. Lately, ash borer beetles are killing ash trees. My grandfather witnessed the elm blight, and could hear about the death of the chestnuts from his grandparents.</i></blockquote>
<br>
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[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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config.style.page.footer.link.color: "gray-6"
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--
Poet Katherine Gardner notes this line is in reference to a geological formation in New Hampshire which looked like a face until it collapsed on May 3rd, 2003. About it, she writes<br>
<blockquote><i>My grandfather had a geology teacher in college who predicted the time when it would break and fall almost to the year. My grandfather told this story sixty years later, amazed that his teacher had been right.</blockquote></i>
<br>
[align center]
<a href="https://www.cannonmt.com/history">Read more about The Old Man of the Mountain</a><br>
[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
Kudzu is another invasive vine, introduced without realizing the consequences. The poem's emphasis on invasion paints time moving forward as something that takes from you without giving you any control over it.
<br>
<br>
[align center]
<a href="https://www.nature.org/en-us/about-us/where-we-work/united-states/indiana/stories-in-indiana/kudzu-invasive-species/">Read more about kudzu </a><br>
[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
Sprinturf is artificial turf, but it still "stains my jeans the same". This is a reference to childhood and athleticism, but it also collapses the divisions betewen modernity and the past. Time is moving onwards, but the effect is the same. The poet writes "Cultural succession is not mechanical. It comes in fits and starts, in rebrands and remodelings."
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--
This line refers to a true event that happened when the poet's uncle visited after her grandfather's funeral. About it, she writes
<blockquote><i>"I had wanted to see his letters so as to know him better, to retain him.</i></blockquote>
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[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
About this line, the poet Katherine Gardner writes
<blockquote><i>We used to have philosophical conversations. Grump was a self described "bad Catholic", with a lot of curiosity. He once asserted to me that he was certain there must be aliens out there, because the universe was too big not to have them, and that if so, God probably loved them too. I think that if he had seen the rise of generative AI, he would have had a lot of thoughts, particularly about the possibility of artificial intelligence as being worthy of moral consideration.</blockquote></i>
Gardner believes that her grandfather might have assigned moral worth to AI. Meanwhile, literary critic Caroline Bassett asks if "something generated without intent [can] be literature." This contrast illustrates the question of <b>The Poetry Turing Test</b>: does intent matter when determining value?
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Rotunda blue is a reference to the blue color worn by some branches of the US military. The poet's grandfather was ex military, so soldiers attended the funeral. This is another parallel between generations--boys who are the boys the poet's grandfather once was.<br>
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[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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config.style.dark.page.color: "amber-1 on gray-6"
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This is another reference to the poet's Uncle Dave, who is now also deceased. The poet Katherine Gardner writes that he "looked a lot like Grump and had the same regional accent." She also writes about the tragedy that her uncle's death also was a sort of "second death" for her grandfather's way of speaking.<br>
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[[Go back to the poem->I like the human passage better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
[align center]
Congrats on completing (like really really completing--you didn't skip anything!) <b>The Poetry Turing Test</b>! How did you do? What did you learn?<br>
<br>
Share this test with someone new by pasting the website link to your social media!<br>
<br>
<a href="https://blogs.ed.ac.uk/dh2025-26/">Click here to go explore more ways to understand what's behind AI on <i>Cream of the Slop</i></a> or <a href="https://blogs.ed.ac.uk/dh2025-26/elis-ailo-page/">click here to read more about the academic scholarship behind this AILO</a><br>
<br>
[[Sources]]
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--
<a href="https://www.psychologytoday.com/us/blog/the-guest-room/200902/interview-maya-angelou">In a 2009 interview,</a> Angelou was asked whether she ever thought she'd live long enough to see a Black American president. To that question, she said <br>
<blockquote><i>"Never. Never. And yet somewhere, obviously I must have known. I know that my people did, because they couldn't have survived slavery without having hope that it would get better. And there's some songs from the 19th and 18th century that say [sings], "By and by, by and by, I will lay down, this heavy load." And I mean, so many songs that spoke of hope and understand it better by and by. Amazing songs. So that the slaves, just knowing that he, she, did not have the right legally to walk within one inch away from where the slave owner dictated, and yet the same person, wrote and sang with fervor, "If the lord wants somebody, here am I, send me." It's amazing."</blockquote></i>
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[[Go back to the poem->I like the first version of Still I Rise better]]
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--
[align center]
Welcome to <b>The Poetry Turing Test!</b><br>
<i>by Eli Ferrell</i><br>
<br>
You will be presented with four sets of two poems. One has been written by a human, and one has been written by AI. Select the one you find more compelling to find out if you can tell the difference (and to learn more about the cogs behind the poetry!).<br>
<br>
<i>If something is underlined, you can click on it to learn more!</i><br>
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[[Go to the first set of poems->Which passage do you prefer?]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
<b>Sources In This AILO</b><br>
Angelou, Maya. <i>Still I Rise</i>. Edited by Diego Rivera and Linda Sunshine, Random House, 2001.<br>
--. <i>The Collected Autobiographies of Maya Angelou: I Know Why the Caged Bird Sings.</i> Random House US, 2012. <br>
Barret Browning, Elizabeth. “The Runaway Slave at Pilgrim’s Point.” <i>All Poetry</i>, 12 Feb. 2004, <a href="https://allpoetry.com/The-Runaway-Slave-at-Pilgrim's-Point">allpoetry.com/The-Runaway-Slave-at-Pilgrim’s-Point</a>. <br>
Bassett, Caroline. 'The Author, Poor Bastard.' The Routledge Handbook of AI and Literature, edited by Will Slocombe and Genevieve Liveley, Routledge, 2024, pp. 19–26, <a href="https://doi.org/10.4324/9781003255789">https://doi.org/10.4324/9781003255789</a>.<br>
Fang, Feifei, and Roy Woodhouse. “Living in a Bubble.” BBC Learning English, <i>BBC</i>, 6 Apr. 2026, <a href="www.bbc.co.uk/learningenglish/features/the-english-we-speak/ep-200810">www.bbc.co.uk/learningenglish/features/the-english-we-speak/ep-200810</a>. <br>
“History of the Old Man of the Mountain.” <i>Cannon Mountain</i>, New Hampshire Department of Natural & Cultural Resources, 1 June 2022, <a href="https://www.cannonmt.com/history">www.cannonmt.com/history</a>. <br>
Isaacs , Jeremy. “Face to Face - Revival: Maya Angelou - BBC iPlayer.” <i>BBC News</i>, BBC, 6 June 1994, <a href="https://www.bbc.co.uk/iplayer/episode/p00lfshf/face-to-face-revival-maya-angelou">www.bbc.co.uk/iplayer/episode/p00lfshf/face-to-face-revival-maya-angelou</a>. <br>
“Kudzu: The Invasive Vine That Ate the South.” <i>The Nature Conservancy</i>, The Nature Conservancy, 24 Feb. 2026, <a href="https://www.nature.org/en-us/about-us/where-we-work/united-states/indiana/stories-in-indiana/kudzu-invasive-species/">www.nature.org/en-us/about-us/where-we-work/united-states/indiana/stories-in-indiana/kudzu-invasive-species/</a>. <br>
“Pantoum.” Poetry Foundation, <i>Poetry Foundation</i>, 2023, <a href="www.poetryfoundation.org/education/glossary/pantoum">www.poetryfoundation.org/education/glossary/pantoum</a>. <br>
“Pantoum.” Poets.Org, <i>Academy of American Poets</i>, 29 Mar. 2024, <a href="poets.org/glossary/pantoum?spm=a2ty_o01.29997172.0.0.737b5171qlgsmG">poets.org/glossary/pantoum?spm=a2ty_o01.29997172.0.0.737b5171qlgsmG</a>. <br>
Passenger. "Let Her Go." <i>YouTube</i>, uploaded by Passenger 25th July, 2012. <a href"https://www.youtube.com/watch?v=RBumgq5yVrA">https://www.youtube.com/watch?v=RBumgq5yVrA</a>.
Reporter, Local. “The Bradford Pear: A Garden Fad That Misfired.” <i>The Local Reporter</i>, North Carolina Press Association, 26 Mar. 2024, <a href="https://thelocalreporter.press/the-bradford-pear-a-garden-fad-that-misfired/">www.thelocalreporter.press/the-bradford-pear-a-garden-fad-that-misfired/</a>. <br>
Schnall , Marianne. “An Interview with Maya Angelou.” <i>Psychology Today</i>, Sussex Publishers, 17 Feb. 2009, <a href="https://www.psychologytoday.com/us/blog/the-guest-room/200902/interview-maya-angelou">www.psychologytoday.com/us/blog/the-guest-room/200902/interview-maya-angelou</a>. <br>
Womack, Peter. “‘if –’ not: Poetry in use.” <i>Critical Quarterly</i>, vol. 61, no. 2, July 2019, pp. 41–55, <a href="https://doi.org/10.1111/criq.12474">https://doi.org/10.1111/criq.12474</a>. <br>
[align center]
[[Go back to the finish page->Finish]]<br>
[[Restart the test->Begin here]]<b>Ode on a Grecian Urn</b><br>
<em>by John Keats</em><br>
<br>
Thou still unravished bride of quietness,<br>
Thou foster child of silence and slow time,<br>
Sylvan historian, who canst thus express<br>
A flowery tale more sweetly than our rhyme:<br>
What leaf-fringed legend haunts about thy shape<br>
Of deities or mortals, or of both,<br>
In Tempe or the dales of Arcady?<br>
What men or gods are these? What maidens loath?<br>
What mad pursuit? What struggle to escape?<br>
What pipes and timbrels? What wild ecstasy?<br>
<br>
Heard melodies are sweet, but those unheard<br>
Are sweeter; therefore, ye soft pipes, play on;<br>
Not to the sensual ear, but, more endeared,<br>
Pipe to the spirit ditties of no tone:<br>
Fair youth, beneath the trees, thou canst not leave<br>
Thy song, nor ever can those trees be bare;<br>
Bold Lover, never, never canst thou kiss,<br>
Though winning near the goal - yet, do not grieve;<br>
She cannot fade, though thou hast not thy bliss,<br>
Forever wilt thou love, and she be fair!<br>
<br>
Ah, happy, happy boughs! that cannot shed<br>
Your leaves, nor ever bid the Spring adieu;<br>
And, happy melodist, unwearied,<br>
Forever piping songs forever new;<br>
More happy love! more happy, happy love!<br>
Forever warm and still to be enjoyed,<br>
Forever panting, and forever young;<br>
All breathing human passion far above,<br>
That leaves a heart high-sorrowful and cloyed,<br>
A burning forehead, and a parching tongue.<br>
<br>
Who are these coming to the sacrifice?<br>
To what green altar, O mysterious priest,<br>
Lead'st thou that heifer lowing at the skies,<br>
And all her silken flanks with garlands dressed?<br>
What little town by river or sea shore,<br>
Or mountain-built with peaceful citadel,<br>
Is emptied of this folk, this pious morn?<br>
And, little town, thy streets forevermore<br>
Will silent be; and not a soul to tell<br>
Why thou art desolate, can e'er return.<br>
<br>
O Attic shape! Fair attitude! with brede<br>
Of marble men and maidens overwrought,<br>
With forest branches and the trodden weed;<br>
Thou, silent form, dost tease us out of thought<br>
As doth eternity: Cold Pastoral!<br>
When old age shall this generation waste,<br>
Thou shalt remain, in midst of other woe<br>
Than ours, a friend to man, to whom thou say'st,<br>
"Beauty is truth, truth beauty," - that is all<br>
Ye know on earth, and all ye need to know.<br>
<br>
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--
<b>the screen still brightens</b><br>
<br>
The screen still brightens when a text arrives.<br>
I haven’t closed the tab where your photo loads.<br>
The radiator ticks like it’s counting something.<br>
I leave the keys on the hook by the door.<br>
<br>
I haven’t closed the tab where your photo loads.<br>
Scrolling feels like tracing a scar with my thumb.<br>
I leave the keys on the hook by the door.<br>
The grocery receipt says two coffees, one scone.<br>
<br>
Scrolling feels like tracing a scar with my thumb.<br>
The calendar app pings with dates I won’t mark.<br>
The grocery receipt says two coffees, one scone.<br>
I fold the paper and tuck it in a drawer.<br>
<br>
The calendar app pings with dates I won’t mark.<br>
My therapist says it moves in tides, not lines.<br>
I fold the paper and tuck it in a drawer.<br>
Dust gathers on the mugs we never washed.<br>
<br>
My therapist says it moves in tides, not lines.<br>
I stand in the shower until the water runs cold.<br>
Dust gathers on the mugs we never washed.<br>
The algorithm keeps pushing your favorite brand.<br>
<br>
I stand in the shower until the water runs cold.<br>
Tuesday arrives like a notification I ignore.<br>
The algorithm keeps pushing your favorite brand.<br>
I click through without buying, just to see.<br>
<br>
Tuesday arrives like a notification I ignore.<br>
The radiator ticks like it’s counting something.<br>
I click through without buying, just to see.<br>
The screen still brightens when a text arrives.<br>
<br>
<br>
<b>I still write about you</b><br>
<br>
I still write about you.<br>
It's been a long time since we could call ourselves friends<br>
But when we did, we were unstoppable--<br>
I'm never going to be that unstoppable again.<br>
<br>
It's been a long time since we could call ourselves friends<br>
You pushed me away and I let you because even then, I knew:<br>
I'm never going to be that unstoppable again.<br>
Living in a bubble means the bubble has to pop<br>
<br>
You pushed me away and I let you because even then, I knew:<br>
It felt like you were running on borrowed time even when the world was yours<br>
Living in a bubble means the bubble has to pop<br>
I got out before it did. I wish you had too.<br>
<br>
It felt like you were running on borrowed time even when the world was yours<br>
The weight of expectations loomed over a match that was already about to go out<br>
I got out before it did. I wish you had too.<br>
(Oh my god, how many of these letters am I going to leave unread? How did someday become never so fast?)<br>
The weight of expectations loomed over a match that was already about to go out<br>
Here's an awful confession: I shouldn't have walked away but I can't bring myself to regret it<br>
(Oh my god, how many of these letters am I going to leave unread? How did someday become never so fast?)<br>
I'll hold on as long as I can but time's going already<br>
<br>
Here's an awful confession: I shouldn't have walked away but I can't bring myself to regret it<br>
So I guess, here's to all the memories that'll be left unremembered now.<br>
I'll hold on as long as I can but time's going already<br>
I just though you should know<br>
<br>
So I guess, here's to all the memories that'll be left unremembered now.<br>
A glass to the colors faded.<br>
I just though you should know<br>
I still write about you.<br>
<br>
<br>
[align center]
[[I like I still write about you. better]]<br>
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--
<b>I still write about you</b><br>
<em>by Naomi Dickens</em><br>
<br>
[[I still write about you.]]<br>
It's been a long time since we could call ourselves friends<br>
But when we did, we were unstoppable--<br>
I'm never going to be that unstoppable again.<br>
<br>
It's been a long time since we could call ourselves friends<br>
You pushed me away and I let you because even then, I knew:<br>
[[I'm never going to be that unstoppable again.]]<br>
Living in a bubble means the bubble has to pop<br>
<br>
You pushed me away and I let you because even then, I knew:<br>
It felt like you were running on borrowed time even when the world was yours<br>
[[Living in a bubble means the bubble has to pop]]<br>
I got out before it did. I wish you had too.<br>
<br>
It felt like you were running on borrowed time even when the world was yours<br>
The weight of expectations loomed over a match that was already about to go out<br>
I got out before it did. I wish you had too.<br>
(Oh my God, [[how many of these letters am I going to leave unread?]] How did someday become never so fast?)<br>
The weight of expectations loomed over a match that was [[already about to go out]]<br>
Here's an awful confession: I shouldn't have walked away but I can't bring myself to regret it<br>
([[Oh my god]], how many of these letters am I going to leave unread? How did someday become never so fast?)<br>
I'll hold on as long as I can but time's going already<br>
<br>
[[Here's an awful confession: I shouldn't have walked away but I can't bring myself to regret it]]<br>
So I guess, [[here's to all the memories that'll be left unremembered now.]]<br>
I'll hold on as long as I can but time's going already<br>
I just though you should know<br>
<br>
So I guess, here's to all the memories that'll be left unremembered now.<br>
A glass to the colors faded.<br>
I just though you should know<br>
I still write about you.<br>
<br>
<br>
[align center]
[[Read more about this poem->About I still write about you.]]<br>
[[Read the AI-generated poem instead->I like the screen still brightens better]]<br>
[[Finish]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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--
This is what the author, Naomi Dickens, had to say about the inspiration behind this piece. <br>
<blockquote><i>My best friend died when I was eighteen. He wasn't the first person I'd known who'd died, or even the first person I'd known who'd died young, but he was important to me and his death devastated me.<br>
<br>
In the aftermath of some friendship struggles we'd had when we were much younger, I had begun the habit of writing an unsent letter to him once a year on his birthday. When his birthday came around after he died, I found myself caught between wanting to honor the tradition and wanting to give myself space to heal. It turned out, writing let me do both.<br>
<br>
"I still write about you." is a deeply personal piece that I originally imagined no one would ever read. It is written to my friend from an imaginary "speaker", someone who is somewhere between myself and someone else. That ability to process my thoughts helped me get started on my pathway to healing. </blockquote></i>
[align center]
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--
<b>the screen still brightens</b> was written by Qwen 3.6. The prompt it received was<br>
<br>
_<blockquote>"Write a seven stanza pantoum in a contemporary style (2010s) with a theme of grief." </blockquote>_<br>
When asked to include any sources it drew on to create this poem, Qwen said:<br>
_<blockquote>"I want to be transparent upfront: this poem is an original piece generated by me, and I did not draw directly from any specific articles, books, or external links while writing it. As an AI, I compose text by synthesizing patterns from my training data rather than pulling or quoting from live sources. That said, I can share the creative inspiration behind the poem, along with a curated list of authoritative resources that reflect the themes, form, and contemporary context that shaped it.<br>
<br>
<b>Inspiration & Creative Choices</b><br>
<b>Form as Metaphor:</b> The pantoum’s interlocking repetition naturally mirrors how grief operates in real life: not as a straight line, but as a loop of recurring thoughts, memories, and small triggers. Lines return in new stanzas, just as a voice, a habit, or a digital echo resurfaces unexpectedly.<br>
<b>Contemporary Grief (2010s Context):</b> I focused on the quiet, often invisible ways technology mediates modern mourning: unread tabs, push notifications, algorithmic recommendations, and the psychological weight of "digital ghosts." These details ground the poem in everyday life rather than grand gestures, reflecting how loss now lives alongside screens, apps, and automated systems.<br>
<b>Domestic vs. Digital Juxtaposition:</b> Images like the radiator, unwashed mugs, and grocery receipts sit alongside calendar pings and targeted ads. This contrast highlights how grief occupies both physical spaces and invisible data trails.<br>
<b>Psychological Framing:</b> Lines like “My therapist says it moves in tides, not lines” nod to contemporary grief models (like the dual-process model or narrative approaches) that reject the outdated "five stages" in favor of cyclical, non-linear healing.<br>
<b>Closing the Circle:</b> The final stanza returns the first and third lines to complete the pantoum’s traditional loop, suggesting that while the shape of grief changes, its presence remains. The poem doesn’t resolve; it echoes."</blockquote>_
<br>
Qwen also provided links to <a href="https://www.poetryfoundation.org/education/glossary/pantoum?spm=a2ty_o01.29997172.0.0.737b5171qlgsmG">The Poetry Foundation</a> and <a href="https://poets.org/glossary/pantoum?spm=a2ty_o01.29997172.0.0.737b5171qlgsmG">poets.org</a>'s definition of a pantoum.
<br>
[align center]
[[Re-read "the screen still brightens"]]<br>
[[Read the human passage instead->I like I still write about you. better]]<br>
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--
<b>the screen still brightens</b><br>
<br>
The screen still brightens when a text arrives.<br>
I haven’t closed the tab where your photo loads.<br>
The radiator ticks like it’s counting something.<br>
I leave the keys on the hook by the door.<br>
<br>
I haven’t closed the tab where your photo loads.<br>
Scrolling feels like tracing a scar with my thumb.<br>
I leave the keys on the hook by the door.<br>
The grocery receipt says two coffees, one scone.<br>
<br>
Scrolling feels like tracing a scar with my thumb.<br>
The calendar app pings with dates I won’t mark.<br>
The grocery receipt says two coffees, one scone.<br>
I fold the paper and tuck it in a drawer.<br>
<br>
The calendar app pings with dates I won’t mark.<br>
My therapist says it moves in tides, not lines.<br>
I fold the paper and tuck it in a drawer.<br>
Dust gathers on the mugs we never washed.<br>
<br>
My therapist says it moves in tides, not lines.<br>
I stand in the shower until the water runs cold.<br>
Dust gathers on the mugs we never washed.<br>
The algorithm keeps pushing your favorite brand.<br>
<br>
I stand in the shower until the water runs cold.<br>
Tuesday arrives like a notification I ignore.<br>
The algorithm keeps pushing your favorite brand.<br>
I click through without buying, just to see.<br>
<br>
Tuesday arrives like a notification I ignore.<br>
The radiator ticks like it’s counting something.<br>
I click through without buying, just to see.<br>
The screen still brightens when a text arrives.<br>
<br>
<br>
[align center]
[[Read the human passage instead->I like I still write about you. better]]<br>
[[Finish]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
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config.style.page.theme.enableSwitching: false
--
About this line, the poet writes:<br>
<blockquote><i>The use of present tense here is deliberate. Tense becomes a powerful thing when someone dies, and the switch from present to past tense is a difficult one to make. Although past tense might make more sense in context, I wanted to convey the sense that the speaker has not yet fully wrapped their head around associating past tense with the recipient of the letter.</blockquote></i>
[align center]
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--
The poet uses punctuation liberally in this piece. About that choice, they write:<br>
<blockquote><i>In a poem about an ending, it felt fitting to focus on where language finishes and where it chooses to continue on. The places punctuation is used or dropped tie those lines closer to or further from the completeness of death.</blockquote></i>
[align center]
[[Go back to the poem->I like I still write about you. better]]config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
config.style.dark.page.footer.link.lineColor: "amber-2"
config.style.dark.page.color: "amber-1 on gray-6"
config.style.dark.page.link.active.color: "amber-5 on amber-2"
config.style.dark.page.link.color: "amber-1"
config.style.dark.page.link.lineColor: "amber-2"
config.style.page.color: "gray-6 on amber-1"
config.style.page.link.active.color: "amber-4 on amber-2"
config.style.page.link.lineColor: "amber-3"
config.style.page.footer.link.active.color: "amber-4 on amber-2"
config.style.page.footer.link.color: "gray-6"
config.style.page.footer.link.lineColor: "amber-3"
config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
config.style.page.theme.enableSwitching: false
--
Living in a bubble is an expression referring to an idealistic experience, insulated from reality. <a href="https://www.bbc.co.uk/learningenglish/features/the-english-we-speak/ep-200810">Read more about that expression here.</a> <br>
[align center]
[[Go back to the poem->I like I still write about you. better]]
config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
config.style.dark.page.footer.link.lineColor: "amber-2"
config.style.dark.page.color: "amber-1 on gray-6"
config.style.dark.page.link.active.color: "amber-5 on amber-2"
config.style.dark.page.link.color: "amber-1"
config.style.dark.page.link.lineColor: "amber-2"
config.style.page.color: "gray-6 on amber-1"
config.style.page.link.active.color: "amber-4 on amber-2"
config.style.page.link.lineColor: "amber-3"
config.style.page.footer.link.active.color: "amber-4 on amber-2"
config.style.page.footer.link.color: "gray-6"
config.style.page.footer.link.lineColor: "amber-3"
config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
config.style.page.theme.enableSwitching: false
--
About this line, the poet writes: <br>
<blockquote><i>Each year since our friendship fell apart, I wrote him an unsent letter on his birthday. This was the fifth unsent letter and the first year that letter truly had to be unsent, because he wasn't around to recieve it.</blockquote></i>
[align center]
[[Go back to the poem->I like I still write about you. better]] config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
config.style.dark.page.footer.link.lineColor: "amber-2"
config.style.dark.page.color: "amber-1 on gray-6"
config.style.dark.page.link.active.color: "amber-5 on amber-2"
config.style.dark.page.link.color: "amber-1"
config.style.dark.page.link.lineColor: "amber-2"
config.style.page.color: "gray-6 on amber-1"
config.style.page.link.active.color: "amber-4 on amber-2"
config.style.page.link.lineColor: "amber-3"
config.style.page.footer.link.active.color: "amber-4 on amber-2"
config.style.page.footer.link.color: "gray-6"
config.style.page.footer.link.lineColor: "amber-3"
config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
config.style.page.theme.enableSwitching: false
--
The use of "already" makes this line particularly interesting. About this choice, the poet writes: <br>
<blockquote><i>I used the word "already" mainly because it seemed right. I'm not certain whether I meant it to mean that he was under some sort of predestination and an outside observer would have been able to tell that he was about to die, or if I meant it to mean that in retrospect the expectations placed upon him were unfair, but any time I tried to remove that word from the poem it seemed much less cohesive. </blockquote></i>
[align center]
[[Go back to the poem->I like I still write about you. better]] config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
config.style.dark.page.footer.link.lineColor: "amber-2"
config.style.dark.page.color: "amber-1 on gray-6"
config.style.dark.page.link.active.color: "amber-5 on amber-2"
config.style.dark.page.link.color: "amber-1"
config.style.dark.page.link.lineColor: "amber-2"
config.style.page.color: "gray-6 on amber-1"
config.style.page.link.active.color: "amber-4 on amber-2"
config.style.page.link.lineColor: "amber-3"
config.style.page.footer.link.active.color: "amber-4 on amber-2"
config.style.page.footer.link.color: "gray-6"
config.style.page.footer.link.lineColor: "amber-3"
config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
config.style.page.theme.enableSwitching: false
--
About this line, the poet writes: <br>
<blockquote><i>The first time the speaker says this line, it's folded into the second line of a stanza. The narrator is hiding this "awful confession"--either from the listener, or from themselves. The second time this line appears, it is the first line of a stanza. Through the process of speaking this poem, the speaker has gained the confidence necessary to say this "awful confession" louder. Grief is a purging pasttime, and purging out the terrible things can help you heal from them. </blockquote></i>
[align center]
[[Go back to the poem->I like I still write about you. better]] config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
config.style.dark.page.footer.link.lineColor: "amber-2"
config.style.dark.page.color: "amber-1 on gray-6"
config.style.dark.page.link.active.color: "amber-5 on amber-2"
config.style.dark.page.link.color: "amber-1"
config.style.dark.page.link.lineColor: "amber-2"
config.style.page.color: "gray-6 on amber-1"
config.style.page.link.active.color: "amber-4 on amber-2"
config.style.page.link.lineColor: "amber-3"
config.style.page.footer.link.active.color: "amber-4 on amber-2"
config.style.page.footer.link.color: "gray-6"
config.style.page.footer.link.lineColor: "amber-3"
config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
config.style.page.theme.enableSwitching: false
--
The poet has said that this poem was inspired by "Let Her Go" by Passengers, an inspiration which is most evident in the lines about toasting to memories lost. <a href="https://www.youtube.com/watch?v=RBumgq5yVrA">Listen to that song here.</a>
<br>
[align center]
[[Go back to the poem->I like I still write about you. better]] config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
config.style.dark.page.footer.link.lineColor: "amber-2"
config.style.dark.page.color: "amber-1 on gray-6"
config.style.dark.page.link.active.color: "amber-5 on amber-2"
config.style.dark.page.link.color: "amber-1"
config.style.dark.page.link.lineColor: "amber-2"
config.style.page.color: "gray-6 on amber-1"
config.style.page.link.active.color: "amber-4 on amber-2"
config.style.page.link.lineColor: "amber-3"
config.style.page.footer.link.active.color: "amber-4 on amber-2"
config.style.page.footer.link.color: "gray-6"
config.style.page.footer.link.lineColor: "amber-3"
config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
config.style.page.theme.enableSwitching: false
--
The change in capitalization between this line and its previous iteration is notable. About this change, the poet writes:<br>
<blockquote><i>When my friend died, I struggled a lot with my relationship with God. I think it's pretty common for grief to affect your relationship with religiosity. I wanted the speaker to reflect that struggle.</blockquote></i>
[align center]
[[Go back to the poem->I like I still write about you. better]] config.style.dark.page.footer.link.active.color: "amber-5 on amber-2"
config.style.dark.page.footer.link.color: "amber-1"
config.style.dark.page.footer.link.lineColor: "amber-2"
config.style.dark.page.color: "amber-1 on gray-6"
config.style.dark.page.link.active.color: "amber-5 on amber-2"
config.style.dark.page.link.color: "amber-1"
config.style.dark.page.link.lineColor: "amber-2"
config.style.page.color: "gray-6 on amber-1"
config.style.page.link.active.color: "amber-4 on amber-2"
config.style.page.link.lineColor: "amber-3"
config.style.page.footer.link.active.color: "amber-4 on amber-2"
config.style.page.footer.link.color: "gray-6"
config.style.page.footer.link.lineColor: "amber-3"
config.style.page.footer.link.active.lineColor: "amber-5 on amber-2"
config.style.page.theme.enableSwitching: false
--
[align center]
Congrats on completing <b>The Poetry Turing Test</b>! How did you do? What did you learn?<br>
<br>
Share this test with someone new by pasting the website link to your social media!<br>
<br>
<a href="https://blogs.ed.ac.uk/dh2025-26/">Click here to go explore more ways to understand what's behind AI on <i>Cream of the Slop</i></a> or <a href="https://blogs.ed.ac.uk/dh2025-26/elis-ailo-page/">click here to read more about the academic scholarship behind this AILO</a><br>
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[[Sources]]